Publication -- New book to which I contributed is out: Philosemitism in History

By Ruth Ellen Gruber

I'm delighted to announced the publication of "Philosemitism in History," edited by Jonathan Karp and Adam Sutcliffe (Cambridge University Press). I contributed one of the 14 chapters  -- "'Non-Jewish, non kosher, yet also recommended': beyond 'virtually Jewish' in post-millenium Central Europe."

Philosemitism in History

Too often philosemitism, the idealization of Jews and Judaism, has been simplistically misunderstood as merely antisemitism "in sheep's clothing." This book takes a different approach, surveying the phenomenon from antiquity to the present and highlighting its rich complexity and broad impact on Western culture. Philosemitism in History includes fourteen essays by specialist historians, anthropologists, literary scholars, and scholars of religion, ranging from medieval philosemitism to such modern and contemporary topics as the African American depictions of Jews as ethnic role models, the Zionism of Christian evangelicals, pro-Jewish educational television in West Germany, and the current fashion for Jewish "kitsch" memorabilia in contemporary East-Central Europe. An extensive introductory chapter offers a thorough and original overview of the topic. The book underscores both the endurance and the malleability of philosemitism, drawing attention to this important but widely neglected facet of Jewish-non-Jewish relations. This book offers a broad and ambitious overview of the nature and significance of philosemitism in European and world history, from antiquity to the present. It underscores both the endurance and the malleability of philosemitism, drawing attention to this important but widely neglected and generally misunderstood facet of Jewish-non-Jewish relations.

Table of Contents

Introduction: a brief history of philosemitism Adam Sutcliffe and Jonathan Karp 

Part I. Medieval and Early Modern Frameworks: 

1. Philosemitic tendencies in medieval western Christendom Robert Chazan
2. The revival of Christian Hebraism in early modern Europe Abraham Melamed
3. The philosemitic moment? Judaism and republicanism in seventeenth-century European thought Adam Sutcliffe 

Part II. Three European Philosemites: 

4. William Whiston's Judeo-Christianity: millenarianism and Christian Zionism in early enlightenment England Adam Shear
5. A friend of the Jews? The Abbé Grégoire and philosemitism in revolutionary France Alyssa Goldstein Sepinwall
6. Ordinary people, ordinary Jews: Mór Jókai as Magyar philosemite Howard Lupovitch 

Part III. The Cultural Politics of Philosemitism in Victorian Britain and Imperial Germany: 

7. Bad Jew / good Jewess: gender and semitic discourse in nineteenth-century England Nadia Valman
8. Anti'philosemitism' and anti-antisemitism in imperial Germany Lars Fischer
9. From recognition to consensus: the nature of philosemitism in Germany, 1871–1932 Alan T. Levenson 

Part IV. American Philosemitism: 

10. Ethnic role models and chosen peoples: philosemitism in African-American culture Jonathan Karp
11. Connoisseurs of angst: the Jewish mystique and postwar American literary culture Julian Levinson
12. 'It's all in the Bible': evangelical Christians, biblical literalism and philosemitism in our times Yaakov Ariel 

Part V. Philosemitism in Post-Holocaust Europe: 

13. What is the opposite of genocide? Philosemitic television in Germany, 1963-1995 Wulf Kansteiner
14. 'Non-Jewish, non kosher, yet also recommended': beyond 'virtually Jewish' in post-millenium Central Europe Ruth Ellen Gruber.

Poland -- Restored Renaissance Zamosc Synagogue to be Inaugurated

 Photo from FODZ web site: fodz.pl

By Ruth Ellen Gruber

As I've reported earlier, restoration of the beautiful and important renaissance synagogue in Zamosc, in southeastern Poland, has been completed -- and the dedication of the building, which will be used for cultural purposes, will take place Tuesday. I wish I could attend the ceremony!

According to the Foundation for the Preservation of Jewish Heritage in Poland, FODZ, which oversaw the restoration project, the synagogue will house a tourist and cultural information center for the FODZ-sponsored Chassidic Route. A Multimedia Museum of the History of the Jews of Zamosc and the Surrounding Area will also be established there,  in cooperation with the Galicia Jewish Museum in Krakow -- www.galiciajewishmuseum.org . A part of the area will also be adapted for the needs of local NGOs.

Events at the dedication will include a two-day conference, “History and Culture of the Jews in Zamosc and the Zamosc Region," which will be held in the synagogue and kick off a project documenting Jewish history in the town.


AP runs a lengthy story, highlighting the synagogue's history and the complex restorations process.

The near-absence of Jews today "brings to light what war and genocide and the Holocaust really mean," said Monika Krawczyk, CEO of the Foundation for the Preservation of Jewish Heritage in Poland, the Warsaw-based group that oversaw the preservation work. "Although the Jews in Poland today are small in number, the heritage is absolutely huge."

The renovation took about a year and cost euro1.7 million ($2.4 million), funded mostly by grants from Norway, Iceland and Liechtenstein.

The restored synagogue will be presented to the public Tuesday in a ceremony attended by Jewish leaders, U.S. and Israeli diplomats and city officials. After that, it will serve occasionally as a house of worship for Jewish tourists who visit death camps in the area, including Auschwitz, Belzec and Majdanek. Ultra-Orthodox Jews are also drawn to the region because many founders of the Hassidic movement were from Polish and Ukrainian towns.

Mainly it will serve as a local community center, offering art students a place to show their work, schools a place for seminars, musicians a site for small concerts.